First game of their lives

April 23, 2012

I was up at 6.30am last Saturday for one of the year’s big sporting events. My two grandchildren were having their debut games for the Naenae soccer club in the under-6s and under-7s.

My daughter teased me that I was more excited than her kids. Well, I did buy their new red and lime green soccer boots. And I’ve been searching the web for how to teach kids soccer because although I coached rugby for 10 years, I don’t know much about the technicalities of the round-ball game.

The first game of the season at Naenae Park and the tradition continues

I was at Naenae Park by 8.45am with three grandchildren, my daughter and her partner. The two debutantes looked smart in their black, red and white uniforms, like mini-Manchester United players. Grandchild number three, who is two, loved being part of the action so long as he had a ball too.

It was a scene being repeated all over New Zealand in soccer, rugby, league, hockey, netball and other codes: sun shining, kids everywhere, friendly and sociable parents on the sideline who become anxious, amused or proud as the game starts and their offspring tear about the field.

Fifty-two years ago I was one of those kids. At the northern end of Naenae Park sits the Randwick rugby league club. My freezing worker father took me to play league for Randwick in 1960 when I was five. I still remember my dark blue jersey and its gold double V on the chest. The clubrooms then were down on the Hutt riverbank at Strand Park, not far from where Dad grew up in a little railway house in Moera. His brother designed the club’s kingfisher logo and another brother was club captain.

The following year Dad took me to the other end of Strand Park where I played rugby in the red and white hoops of the Hutt club. After the game, Dad would adjourn to the Bellevue Hotel for a jug or two while I joined the other carpark kids sitting with their raspberries and lemonades. It was the start of 45 years of playing rugby, mainly for Marist, which ended only under threat of divorce.

All six boys in Dad’s family were fine sportsmen. Dad and his brother George both played rugby for Wellington, George as a 20-year-old against the British Lions. George was also a Commonwealth Games athlete and professional league player in Sydney. An uncle told me that in the 1930s and 40s, their father Bill, a tradesman painter at the railway workshops, would bike all over the Hutt Valley on a Saturday trying to watch as many of his sons’ games as he could.

Bill’s parents came to New Zealand seeking a better life. His father James, my great-grandfather, was Irish Catholic from Co Tipperary and his mother Mary Jane Winter was Irish Protestant from Co Armagh. Burying those religious differences was part of making a new life in a new country. Bill may well have thought he was living that better life when he proudly watched his boys play on sunny Saturday afternoons.

Social historian Tony Simpson says that New Zealand has attracted two types of migrants. One group see it as a wonderful place to live, the other as a wonderful place to make money. The latter, who are now selling our farms and energy companies, have been in the ascendancy for 25 years and suburbs like Naenae have had a tough time of it.

Yet there’s still a resilience and friendliness in those communities. No one pays the parents, coaches and supporters but they’ll all be back at Naenae Park next Saturday and every week after that. My grandkids loved their first games and can’t wait for their next. I’ll be on the sidelines too.


On the Martin trail

February 15, 2012

Six generations of Martins had worked in his Galway pub, he said, adding that his grandfather’s name was John, his father was Billy, and he had a son named Liam. ‘Well, Billy,’ I replied, ‘I don’t know if we’re related, but my grandfather was Billy, my father’s name was John, and I too have a son named Liam.’

‘Be prepared for setbacks’ is one of the first pieces of advice you’ll get from experienced family researchers. How true, I discovered, as I started to delve into my Martin family history.

In 2004, I went to Christchurch’s Linwood Cemetery where my Irish great-great-grandparents, Michael and Mary Martin (nee Boland), are buried. Thanks to the council’s excellent records, the plot was easy to find in the Catholic section where Michael had been buried in 1895 and Mary five years earlier.

A welcoming sign, but I was looking in the wrong place

I approached the grave site expecting at least a national monument in honour of my forebears. Instead, all I found was an unmarked patch of dry grass and weeds. It seems that on the voyage to New Zealand in 1864, Michael had carved himself a big wooden Celtic cross. His pride and joy had been placed as his headstone. The weather, or vandals, had long since destroyed it.

Two years earlier, I’d been in Ireland armed with the Martin family tree. All I knew was that they were from Co Tipperary. ‘Welcome to Tipperary – you’ve come a long way’, says a sign on the outskirts of the town where I asked a barman if he knew any Martins still living locally. ‘You wouldn’t really want to know them,’ he said. Small time drug dealers, apparently. The barman was more interested in talking about Once Were Warriors.

At Tipperary’s Family History Research centre I was told that a search of Martin family records – costing $140 – would reveal little more than my family tree already contained. In the local famine graveyard, which was as bleak as the name suggests, one headstone carried the name ‘Mary Martin’.

It wasn’t until I returned to Dublin that I started to make some progress. A genealogist at the National Library near Trinity College looked at my family tree and quickly came up with a match for Michael Martin and Mary Boland in the marriage records of the parish of Terryglass.

Terryglass is a little village in the northwest of the county, many miles from Tipperary town. I’d been looking in completely the wrong place. Thank God, the drug dealers weren’t related. Parish baptism and marriage records for the 1800s are all on microfilm, and I soon found Michael and Mary’s wedding certificate. A swirling hand-written script shows they were married at the Terryglass Catholic church on 23 February 1841. The certificate cost £1.10, ‘a lot of money’ at the time, a librarian told me.

Rural Ireland was densely populated then and divided into ‘townlands’, small parcels of land marked out by landscape features such as a streams, rivers, or hills. For generation after generation, family members remained on the same townland, often within a five-mile radius of their birthplaces. Over time, areas and names become strongly linked, and it is still common in Ireland to link a surname with a certain county or locality.

The Martins are from 'the bogs of Ireland' and turf is still cut in the area

A family’s townland was recorded on baptism and wedding certificates. When my great-grandfather, James Martin, was baptised on 15 August 1852 at the church in Terryglass, the family was living in the townland of Macloon (also spelled Muckloon). Macloon is a small headland jutting out into the north east of Lough Derg, not far from where the River Shannon flows into it. The Boland family was living in a nearby townland called Muckloonmodderee.

The Great Famine raged in Ireland from 1845-50, but more people left Ireland after it than during it. By 1864, Michael and Mary must have decided they could no longer bear the poverty of their homeland. Their eldest son, Anthony (my father’s and my middle name) left for England then sailed for New Zealand. Michael and Mary packed up their remaining six children, including my great-grandfather James, about 12 years old, to join Anthony on the other side of the world and begin a new life.

When I returned to Ireland in 2009, seven years after that first visit, I was much better prepared. I headed straight for Terryglass. From an old map which illustrated the townlands, I could pinpoint where the Martin and Boland families lived. For several days, I walked the lanes and green fields. Colm D’Arcy, a floor polisher and former Shannon boatman, told me over a pint in Paddy’s Bar that years ago ‘there was an amount o’ houses’ in the area. Had my ancestors once lived in one of the cottages that now lie in ruins? Other locals directed me to a grassy paddock still known as Jimmy Martin’s field. I thought of my uncle Jimmy, my father’s eldest brother. He’d have been named in the Irish fashion of naming the first son after his grandfather.

The old family cottage?

That little field, and the Dublin records, are the only signs that my families ever lived there. The famine cleared the area of people and eventually the memory of Jimmy Martin’s field will disappear too. Yet there’s always an echo if your ear is attuned.

Before I left, one local told me to visit the pub of 81-year-old Billy Martin, just a few miles away in Portumna, Co Galway. Billy was my grandfather’s name, so that was worth following up, I thought. Billy’s is a ‘night pub’ so I had to wait until evening for it to open. It’s no trendy Irish bar, more like a musty little New Zealand living room from the 1950s. I shook the hand of white-haired Billy behind the bar, and told him my people had come from nearby.

Billy Martin's 'night pub' in Portumna, with store and garage next door

Six generations of Martins had worked in his pub, he said, adding that his grandfather’s name was John, his father was Billy, and he had a son named Liam. ‘Well, Billy,’ I replied, ‘I don’t know if we’re related, but my grandfather was Billy, my father’s name was John, and I too have a son named Liam.’

I never had to buy another pint of Guinness that evening.


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